IN THE BEGINNING (7)
IN THE BEGINNING (7)
BE STILL AND KNOW THAT I AM GOD.
Be in your prayer space, follow the usual steps and settle into silence.
Sit still…..Relax…….Do not rush………
Take a couple of gentle, slow and deep breaths…becoming aware of your breath going in and out… stay focused on this breath of life……
Settle into silence, into peacefulness, into profound silence, into pure joy. Keep listening in such quietness and serenity. Come to that place, that space within, that place of deep silence, solitude, to just being here and now, without having to accomplish something.
Let us begin with a prayer in our heart:
Open my eyes Lord, help me to see your face,
Open my eyes Lord, help me to see….
Open my ears Lord, help me to hear your word,
Open my ears Lord, help me to hear….
Open my heart Lord, help me to love like you,
Open my heart Lord, help me to love…..
Now from the depth of your heart begin to wish your mind well……….
Our last meditation was on being created and blessed with a purpose for our life. Be grateful! We have a “God-ordained purpose” and we must participate in the fulfillment of that purpose.
We reflected on this purpose not as an individual or specific goal, but the fullness of our nature, to be and to become what God made us to be…to be his image, to image him where he has placed us.
Take a moment…..Prayerfully reflect on your noble calling and the purpose God has for you.
In the beginning……God looked at everything he made and found it very good….(Genesis 1:31). Thus the heavens and the earth and all their array were completed and God rested from all the work He was doing….and blessed and made them holy(Genesis 2:1-2).
- God finished His work of creating the universe.
- God rested when His creation work was finished.
- God blessed and sanctified the day He rested.
Take a moment….use your imagination…visualize if you can……God, gently, tenderly and patiently at work, creating the heavens and the earth….fashioning us in his own image and resting from the work he has been doing!
The Lord, definitely did not need to rest from the fatigue of His labor. Neither did God simply abandon his Creation because he was tired, worn out, “burned out”. The “break’ from work, “resting” on Sabbath, must have much deeper meaning. The prophet Isaiah (40:28) and the Psalmist (121 :3-4) tell us that God does not grow weary. And Jesus tells us, “My Father has been working until now” (John 5:17).
St. Paul speaks of the Sabbath as part of the “shadow of things to come” (Colossians 2:16). The letter to the Hebrews speaks of the Lord’s day of rest as a type of the eternal rest of His people (Hebrews 4:1-11). Some of the early fathers of the Church also shared similar ideas about the Sabbath.
The Book of Exodus saw the Lord’s seventh day rest as having a social and moral sense. God rested in order to affirm something important about man’s moral and social life. It served as a symbol of human freedom and dignity (20:10-11). God himself has provided a model for man’s imitation.
The Torah provided an entire day each week for human rest. This law guaranteed limit on the exploitation of human labor. This guarantee was considered so important to human existence that the Lord Himself provided the model for it.
The Lord’s original day of rest is a symbol of human freedom and dignity. God takes a rest from his creative activity – God takes a “break” from Creation, so to speak, to let the creatures take care of themselves. The Lord gives creatures room to be themselves and to act according to the innate dispositions that he had given them. He steps back, as it were, to affirm human freedom.
The Sabbath is one of the most important commandments of the ten. It is a part of those commandments related to our relationship with God and our worship of God. It is also the commandment chosen to be the “sign” of the entire Mosaic Covenant (Exodus 31:13). It was so important that a violation of this commandment is to result in the death penalty (Exodus 31:14).
Three significant events happened when God completed his work of creation (Genesis 2:1-3):
- God finished His work of creating the universe.
- God rested on the seventh day because His creation work was finished.
- God blessed and sanctified the seventh day because on it He rested.
Genesis (1:1-3) does not speak of a commandment – the seventh day is not even called the Sabbath. The seventh day is differentiated and set apart (sanctified, made holy) from the other six creation days. It is made special (blessing) by God, because it was the day on which God rested. The sanctity of the seventh day has already been established (here, at creation) by God.
Thus, the Israelites were not commanded to sanctify the Sabbath – nor are we today, but to conduct themselves (ourselves today) in such a way as to keep it holy and not to profane it, because it has already been declared holy.
We are called to image God by acting as God did (by imitating God) in His response to having finished His creation. God is worshipped as we imitate His actions and character, not as we serve the things He created.
True religion requires the imitation of God, to imitate God by being like Him and by obeying His commands. Israel was set apart by God to be a “kingdom of priests and a holy nation” (Exodus 19:6). She was to manifest God to men by being like God in holy conduct. God is made known to men when God’s character and conduct are reflected in and through men.
Jesus came to the earth to reveal God and His loving presence to us in His earthly body. Now that He has ascended to heaven, it is us, the church which is the manifestation of Christ to the world. We are His body. We are to ne holy as he is!
Just like Israel, we who constitute the church are called to be “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that we may proclaim the excellencies of Him who has called us out of darkness into light” (1 Peter 2:9). Just as God commanded Israel to be holy because He is holy, so He has given this same command to the church (1 Peter 1:16).
Keeping God’s commandments guided the Israelites as to how they were to be God’s people and God-like people and live in a God-like manner, about living lives which imitate God’s character and conduct. Jesus spoke to his men about keeping His commandments (John 14:15; 15:10).
The first three commandments impress upon us the necessity and the priority of worship. The fourth commandment insures the time which is required for worship. When viewed together these commandments inform us that it takes time to be holy. The fourth commandment prohibits preoccupation with the normal activity of work so that we may worship God.
The initial teaching on the Sabbath focused on the absence of normal labor on the seventh day. Eventually the Scriptures offered principles and a structure for Israel’s worship. The two things are directly related: Israel’s cessation of normal work was to facilitate her worship.
Israel needed freedom and time for her worship. The fourth commandment, the law of Sabbath provided both. Slaves have no time of their own. This is Sabbath economy and it is Yahweh’s economy. Celebrate Sabbath…celebrate God!
To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God. (William Temple)
Fr. Gus Tharappel,msfs
Posted in Weekend Reflections